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Meditation and FAQ's

What will meditation do to solve my problems?
Problems are all around you. So even if you somehow get finished with one problem, another problem arises. And you cannot prevent problems arising. Problems will continue to arise till you come to a deep understanding of witnessing. That is the only golden key, discovered by centuries of inward search in the East: that there is no need to solve any problem. You simply observe it, and the very observation is enough; the problem evaporates.
When and how often do I need to meditate?
Even if you have to give up a meal, do it...but do not give up meditation. The more regular you are, the greater depth you will attain. Meditation is such a delicate thing that it takes months to grow but just a day or two to wither away. A delicate thing needs much regularity, continuity. Meditation is the highest; everything else is secondary. You will not miss much by missing a day’s sleep. One can do without sleeping for five to seven days. It is okay if you miss a meal; man can survive without food for three months. You can go without drinking water for a day; you will not die. But usually, people give much more importance to such petty things and think that for a day or two they can do without the things that are really significant. But let it be remembered that nothing will go wrong if you do not fulfill the petty things of your routine. You will not gain anything by doing them; nor will you be a loser by not doing them. But meditation is of the highest, and through it the divine is attained. If you do not meditate, you will not know what you were to gain and what you have missed; you will really not know what you have lost. The greatest misfortune that can befall people is that they never come to know what they have missed. Apart from missing, people never come to know what they were to gain, they never become aware of it. So always devote energy to meditation.
What is the role of therapy in meditation?
Buddha never needed any psychotherapy for his sannyasins; those people were innocent. But in these twenty-five centuries, people have lost their innocence, they have become too knowledgeable. People have lost their contact with existence. They have become uprooted. I am the first person who uses therapy but whose interest is not therapy but meditation...just as it was with Chuang Tzu or Gautam Buddha. They never used therapy because there was no need. People were simply ready, and you could bring the rosebushes without clearing the ground. The ground was already clear. In these twenty-five centuries man has become so burdened with rubbish, so many wild weeds have grown in his being that I am using therapy just to clean the ground, take away the wild weeds, the roots, so the difference between the ancient man and the modern man is destroyed. The modern man has to be made as innocent as the ancient man, as simple, as natural. He has lost all these great qualities. The therapist has to help him ¯ but his work is only a preparation. It is not the end. The end part is going to be the meditation.
Is Meditation for Serious People?
Meditation has to be a joyous activity, it has to be a song. One has not to do it as a duty, one has to enjoy it as fun, as play. If you do meditation as a duty you will miss the whole point. Then it cannot happen to you. It can happen only in a very light mood, in a very non-serious mood. Seriousness is heavy, and anything heavy drags you downwards. You have to be as light as a small child playing on the beach, collecting seashells, colored stones, running here and there, almost part of the wind and the sea and the sand and the sun. When that lightness is there you have wings, you can fly upwards. And meditation means an upward movement of your energies. Osho, The Imprisoned Splendor, Talk 14
Is Meditation for Spiritual People?
What I am doing here is very simple, very ordinary, nothing spiritual in it, nothing sacred. I am not trying to make you holy persons, I am simply trying to make you sane, intelligent, ordinary people who can live their lives joyously, dancingly, celebratingly.
Can a skeptical person be a meditator?
The skeptical mind is one of the most beautiful things in the world. It has been condemned by the religions because they were not capable of answering skeptical questions; they wanted only believers. And the skeptical mind is just the opposite of the believer. I am all in favor of the skeptical mind. Do not believe anything unless you have experienced it. Do not believe anything -- go on questioning, however long it takes. Truth is not cheap. It is not available to the believer; it is available only to the skeptical. Just remember one thing: don't be skeptical halfheartedly. Be a total skeptic. When I say be a total skeptic, I mean that your skeptical ideas should also be put to the same test as anybody else's beliefs. Skepticism, when it is total, burns itself out because you have to question and doubt your skepticism too. You cannot leave your skepticism without doubt; otherwise that is the standpoint of the believer. If you can doubt the skeptic in you, then the mystic is not far away. What is a mystic? ¯ one who knows no answer, one who has asked every possible question and found that no question is answerable. Finding this, he has dropped questioning. Not that he has found the answer ¯ he has simply found one thing, that there is no answer anywhere. Life is a mystery, not a question. Not a puzzle to be solved, not a question to be answered but a mystery to be lived, a mystery to be loved, a mystery to be danced. A totally skeptical mind is bound to finally become a mystic; hence, my doors are open for all. I accept the skeptic because I know how to turn him into a mystic. I invite the theist because I know how to destroy his theism. I invite the atheist because I know how to take away his atheism. My doors prevent nobody, because I am not giving you any belief. I am giving you only a methodology, a meditation to discover for yourself what in reality is the case. I have found that there is no answer. All questions are futile, and all answers are more futile. Questions have been asked by foolish people, and great philosophies have arisen because of their questions. These philosophies are created by the cunning and the shrewd. But if you want to have a rapport with reality, you have to be neither a fool nor shrewd. You have to be innocent. So whatever you bring ¯ skepticism, atheism, theism, communism, fascism, any type of nonsense you can bring here ¯ my medicine is the same. It does not matter what kind of nonsense is filled in your head when you come here. I will chop your head without any distinction. Who is sitting on your head does not matter ¯ my concern is chopping! I am just a woodcutter. Osho: Beyond Enlightenment, Talk 17
Can a businessman be a meditator?
One has to do something in life. Somebody is a carpenter and somebody is a king, and somebody is a businessman and somebody is a warrior. These are ways of livelihood, these are ways of getting bread and butter, a shelter. They can't change your inner being. Whether you are a warrior or a businessman does not make any difference: one has chosen one way to earn his livelihood, the other has chosen something else. Meditation is life, not livelihood. It has nothing to do with what you do; it has everything to do with what you are. Yes, business should not enter into your being, that is true. If your being also has become businesslike, then it is difficult to meditate and impossible to be a sannyasin...because if your being has become businesslike, then you have become too calculative. And a calculative person is a cowardly person: he thinks too much, he cannot take any jumps. And meditation is a jump: from the head to the heart, and ultimately from the heart to the being. You will be going deeper and deeper, where calculations will have to be left behind, where all logic becomes irrelevant. You cannot carry your cleverness there. In fact, cleverness is not true intelligence either; cleverness is a poor substitute for intelligence. People who are not intelligent learn how to be clever. People who are intelligent need not be clever; they are innocent, they need not be cunning. They function out of a state of not-knowing. If you are a businessman, that's okay. If Jesus can become a meditator and a sannyasin, and ultimately a christ, a buddha... and he was the son of a carpenter, helping his father, bringing wood, cutting wood. If a carpenter's son can become a buddha, why not you?
Does meditation have anything to do with religion?
I have dissolved any religious connotation – a Hindu can remain a Hindu and still meditate – to make meditation available to all without any condition, whether he is Hindu, Jew, Christian…. Anybody can participate. The beauty is that if somebody meditates, sooner or later his Hinduism will disappear. It cannot remain with meditation. So why bother about Hinduism when we have a secret which will automatically disperse all darkness in their minds? I want meditation to become almost universal. It can become universal only if it is not attached to any religion, to any politics, to any ideology – and it is not. It is a simple method. Even an atheist can do it; there is no problem. We don’t ask him to believe in God, we don’t ask him to believe in anything. We simply say to him, "Here is a method you can try. Hypothetically, if you find something, good. If you don’t, drop it." And anybody who has tried meditation has never come back empty-handed. Osho, Unpublished Press Conference
Is meditation a belief?
A belief simply means you don't know ¯ still you believe. My effort here is that you never believe unless you know. When you know, there is no question of believing, you know it. I destroy all belief systems and I do not give you any substitute. Hence, it is not easy to understand me. Osho, The Last Testament, Vol. 1, Talk #4
Is meditation for people who know nothing?
The ignorant person can remember that he is ignorant – he has nothing to lose. But the learned, he cannot recognize that he is ignorant. He has much to lose. The knowledgeable person is the real fool. The ignorant person is innocent; he knows that he knows not, and because he knows that he knows not, because he is ignorant, he is just on the threshold of wisdom. Because he knows he knows not, he can inquire, and his inquiry will be pure, unprejudiced. He will inquire without any conclusions. He will inquire without being a Christian or a Hindu. He will simply inquire as an inquirer. His inquiry will not come out of ready-made answers, his inquiry will come out of his own heart. His inquiry will not be a by-product of knowledge, his inquiry will be existential. He inquires because it is a question of life and death to him. He inquires because he really wants to know. He knows that he knows not – that's why he inquires. His inquiry has a beauty of its own. He is not a fool, he is simply ignorant. The real fool is one who thinks he knows, without knowing at all. Osho, The Dhammapada: The Way of the Buddha, Vol 2, Talk #7
Is it possible to meditate without any technique?
The question you have asked is certainly of great importance because meditation, as such, needs no technique at all. But techniques are needed to remove the obstacles in the way of meditation. So it has to be understood very clearly: meditation itself needs no techniques, it is a simple understanding, an alertness, an awareness. Neither alertness is a technique nor is awareness a technique. But on the way to being alert, there are so many obstacles. For centuries man has been gathering those obstacles — they need to be removed. Meditation itself cannot remove them, certain techniques are needed to remove them. So the work of the techniques is just to prepare the ground, is just to prepare the way, the passage. The techniques in themselves are not meditation. If you stop at the technique, you have missed the point. J. Krishnamurti was insisting his whole life that there is no technique for meditation. And the total result was not that millions of people attained to meditation; the total result was that millions of people became convinced that no technique is needed for meditation. But they forgot all about what they were going to do with the obstructions, the hindrances. So they remained intellectually convinced that no technique is needed. I have met many followers of J. Krishnamurti, very intimate ones, and I have said to them, "No technique is needed ¯ I agree absolutely. But has meditation happened to you or to anyone else who has been listening to J. Krishnamurti?" Although what he is saying is essentially true, he is saying only the positive side of the experience. There is a negative side also. And for that negative side all kinds of techniques are needed ¯ are absolutely needed ¯ because unless the ground is well prepared, and all the weeds and wild roots are taken away from the ground, you cannot grow roses and other beautiful flowers. Roses are in no way concerned with those roots, with the wild plants that you have removed. But the removal of those weeds was absolutely necessary for the ground to be in a right situation where roses can blossom. You are asking, "Is it possible to meditate without any technique?" It is not only possible, it is the only possibility. No technique is needed at all ¯ as far as meditation is concerned. But what are you going to do with your mind? Your mind will create a thousand and one difficulties. Those techniques are needed to remove the mind from the way, to create a space in which the mind becomes quiet, silent, almost absent. Then meditation happens on its own accord. It is not a question of technique. You don't have to do anything. Meditation is something natural, something that is already hidden inside you and is trying to find its way to reach to the open sky, to the sun, to the air. But the mind is surrounding it from all sides; all doors are closed, all windows are closed. The techniques are needed to open the windows, to open the doors. And immediately the whole sky is available to you, with all its stars, with all its beauty, with all its sunsets, with all its sunrises. Just a small window was preventing you...just a small piece of straw can go into your eye and it will prevent you from seeing the vast sky because you cannot open your eyes. It is absolutely illogical that just a small piece of straw or sand can prevent you from seeing the great stars, the infinite sky. But in fact they can, they do. Techniques are needed to remove those straws, those pieces of sand, from your eyes. Meditation is your nature, is your very potential. It is another name of alertness.
Is there any experience needed to participate ?